Growing as a Disciple
We all need to find the right help for where we are on our journey of faith. The Growing as a Disciple course is another way of refreshing faith and learning together. This course is about deepening our personal faith and raising our awareness of how God might be calling us to contribute our abilities and time to our churches. We hope that it will also generate enthusiasm and confidence to express our faith as we seek to live as Christ's disciples in our communities, workplaces and in the wider world.
In Growing as a Disciple, we delve into the Bible, getting the big story of the way God has worked in the lives of very ordinary people to bring about his purposes and our salvation. We zoom in to look at particular stories and ask, where are we in this story, and what about our journey of faith?
Course structure
The course is made up of ten sessions each lasting two hours
Click on the session title to read more details. (And again to hide the details.)
In this first session, we are going to think about how we want to work together to ensure that the group works well throughout the course. We acknowledge that we are at different stages on our journey of faith and we bring all we are, as well as who God is making us to be, as we start this course. We start by looking at our different experiences of reading the Bible for ourselves; both the good and the difficult.
There are a number of suggestions in this session as to how you might try reading the Bible in different ways, and pointers to materials that might be helpful. Then, as we will be looking at many biblical passages during this course, we start by focusing on the value of Scripture, and what aspects we need to keep in mind as we seek to understand it. However, to begin to get to know each other, introduce yourself to your neighbour, give your name, where you are from and just two other facts about yourself. Listen carefully as you will be asked to introduce your neighbour to the rest of the group.
In this session, we are looking at prayer. Most people feel that their prayer life is inadequate. Different people pray in different ways, and prayer and personality are very closely linked. Some people thrive on silence and stillness, others need activity, whilst others appreciate the stimulus of words, music or art. At certain stages in our lives, we may find some ways of praying more helpful than others.
In this session, we think about prayer as a relationship, and consider different ways of praying in order to keep our relationship with God fresh. It is easy for prayer to be squeezed out when time is short but it is central to Christian maturity and without it there can be no progress in our discipleship.
In this session we continue to get a broad overview of the period of history in the Old Testament which covers the transition from being a 'theocracy' to a 'monarchy', as God's people demand a king. The monarchy brought considerable change, not least in the pattern of worship as this became focused on the Temple built by Solomon.
Key figures in this period are Samuel, the 'king-maker' and 'king-breaker', and King David, to whom God promises that his throne will be established for ever. So, we continue to see God working out his purposes in salvation history, despite the nation subsequently splitting in two, and the worship of the people becoming increasingly corrupted as they turn to the gods of the surrounding nations. Finally, we zoom in to the disastrous reign of Ahab and Jezebel, and one episode during this time in the life of Elijah, the prophet, as he demonstrated the power and sovereignty of Yahweh, the one true God.
In this session we look at what is considered to be the birth of the early church as recorded in The Acts of the Apostles, although Jesus' disciples, both the twelve and the wider group, could be considered as the first community of believers. Acts, the second book Luke wrote, is often thought of as a history. However, Luke also writes to persuade (see Luke 1.1-4 and Acts 1.1) so it is not a simple narrative history. Although Jesus only makes an appearance in the first nine verses of Acts, the whole book is really about his continued action and teaching through the apostles. Luke picks up the thread of the story after Jesus' resurrection and follows Jesus' apostles as they first go about spreading the 'good news' up to Paul's imprisonment in Rome.
This is a period of conflict; conflict between the early Church and the Jewish and Roman authorities, and conflict within Christianity itself. In Acts we see the first followers grappling with difficult questions; what laws should they obey; is the gospel only for the Jews or is it for the Gentiles as well; how should the followers of Jesus be organised? While we focus mainly on Acts in this session, we also refer to some of the letters of the New Testament as they illustrate the dilemmas above.
We begin this session by discussing our perception of the church, and that of others, and how this may have changed over the years. But how is the church in the New Testament described, and what does this have to teach us today? For our Bible study we look at four passages that highlight some important aspects of being God's community of people, the church. But are there other images that we could use to communicate who we are as God's people today. Finally, we reflect on our own place and role within our different churches and what God is calling us to do.
In this session we reflect on different aspects of mission, linking these with God's purposes for his people all through the Bible. We are reminded that the whole basis for mission is the grace of God; we are called to share in God's mission to the world, both as individuals and as church communities. So how can we be in touch with God's call on our lives so that we live life, not with a sense of guilt about mission, but out of a sense of vocation to love and be loved, listen, belong and participate in God's purposes for his world?
As we think about mission and the contexts within which live and work, we begin by sharing with the group the outcome of the 'At home' task of last week: to ask people what their perceptions of church are. Were the comments you received what you expected, or are you surprised by them?
The final session is a time for sharing and celebrating your life together as a group, what you feel you have gained from this course, as well as acknowledging the sadness you may feel that the group is ending. It is also an opportunity to think about what it means to be a fruitful disciple. How and where is God calling you to be fruitful for him? What do you need to do to sustain your discipleship in the busyness of life? What steps do you feel you need to take to do this and what help would you like.
The course is usually run consecutively on a weekday or evening, but sessions can be combined for five Saturday mornings, or a mixture of these formats. Please do contact us to discuss the pros and cons of these different ways if the course is being run in a particular parish.
What is expected of participants?
Each participant has a course book with all the notes. The sessions are a mixture of input and discussion, either as a whole group or in smaller groups. As a participant, you are encouraged to go over the session at home and read ahead in the notes for some sessions. Course facilitators will understand the pressures on your time in daily life, but the more you are able to work at home, the more you will get out of the course.
We ask everyone, including facilitators, to participate respectfully and sensitively. Because the experience of faith and life that you bring to the course is an important contribution to the learning of the group, we encourage commitment to the whole course. Groups are kept quite small to enable good discussion.
The diocese is underwriting the cost of this course and is providing all the resources, training and help for facilitators, who are usually LLMs (Readers) or clergy. There are two facilitators per group, which helps to ensure no session will be cancelled.
Location and time
The course is being run in various venues across the diocese, either for a particular parish, in a deanery or centrally. It depends on where the interest is. Most courses run either in the autumn or post-Easter, as travel is easier then, particularly in the more rural parts of the diocese. At least once a year, we will try to run a group in Ely and one in the Cambridge area.
For up-to-date information on courses currently being planned contact the Mission and Ministry Team by email at missionandministry@elydiocese.org